Their ruins shall never be repaired. They’re not invincible. Who’s the third? And when he does this, the absolutely correct verdict will be rendered. And that may indicate that David just won a battle against a particular group of these enemies. With so much interest, we couldn’t ignore the topic of violence in the Bible any longer. And they are “wicked.” And they’re viewed as laying traps for people and setting up nets to catch people as if they were mere animals. Question: "What does Psalm 137:9 mean when it says, ‘Happy is the one who seizes your infants and dashes them against the rocks’?" 9. Our joy must not be in the gift, so much as in the Giver. 6 O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them. Please see our Privacy Policy for cookie usage details. Click to enable/disable _ga - Google Analytics Cookie. And he’s looking to that judge as one who has the power to take his life. (Psalm 10) Or you have this blood-thirsty Islamic State group invading this refugee camp in Syria – Yarmouk. She knowingly murdered her son. What a mess! They’re oppressing this group and thereby making their existence miserable. The righteous, the humble, the needy, the oppressed, will view him as the savior who will right all wrongs and we’ll be greatly comforted and encouraged by his protection and condemnation of the group that’s wronging us. The triumphs of the Redeemer ought to be the triumphs of the redeemed. And yet these are the very acts that this group is engaged in. 10 And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee. Click to enable/disable Google reCaptcha. b. Commentary for Psalms 9 . Please be aware that this might heavily reduce the functionality and appearance of our site. But today that means I've missed the likes of: "The LORD sits enthroned forever." These aren’t actions worthy of having one’s life threatened. But you and I need to adjust what we think of as “good”. 16 The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Now that we’ve recognized the lament of this psalm, let’s start from the beginning and find the other four ingredients of the structure. 12 When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble. Wicked Gentilic men – probably viewed as constituting the nations around Israel. OK, what else is revealed about these enemies of David? This site uses Akismet to reduce spam. The lament is where the psalmist exposes the enemies of God – who are also usually his enemies as well. In verse 3, these folks are said to be “enemies”. They’re said to be humble. 2 I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High. The psalmist kind of zooms in on these folks and paints a pretty vivid picture for us of exactly how evil they are and how deserving of God’s punishment they are. And lastly, the wicked non-Jewish men of the earth NEED to be humbled. iii. 17 The wicked shall be turned into hell, and all the nations that forget God. 10 Those who know your name trust in you, for you, LORD, have never forsaken those who seek you. They don’t fear the judge. I will praise You, O Lord, with my whole heart; I will tell of all Your marvelous works. He knows and sees everything. Namely – verse 12 – he takes vengeance on the wicked and at the same time he doesn’t forget the humble. But he does. Changes will take effect once you reload the page. Psalms 9:1 I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works. David remarks on the total victory possible through God's power; this imagines enemies staggering in their effort to escape (Psalm 9… Put them in fear, O LORD, The stories of Psalms 9 and 10. They’re mortal. 11 Sing the praises of the LORD, enthroned in Zion; proclaim among the nations what he has done. So, consider those really interesting dynamics – that the same man basically is viewed as almost two different people. Why is this? But I have to think there’s really a pretty close parallel between what ancient Israel headed by David experienced and what modern-day Israel is experiencing. Psalms 9. He allowed in the life of Jesus. Click on the different category headings to find out more. (1 Sam. I think that’s how David viewed things. Yes, the group we just talked about – the wicked Gentile enemies. When my enemies turn back, They shall fall and perish at Your presence. Verses 11 and 12 form the praise section of this psalm. ii. This is lesson 9 of 33 in a series of lessons called “ Praise God Through the Psalms.” Lesson focus: Through the book of Psalms and the worship of the people of Israel, we get a glimpse into the character of God and how we should rightly respond to Him in worship. Show content in: English Both Hebrew. And in addition, the heightened picture that we get of these enemies also acts as justification for the psalmist asking God for deliverance from them. “So the two parts of the psalm end with the thought that the ‘nations’ may yet come to know the name of God, the one calling upon those who have experienced His deliverance to ‘declare among the peoples His doings,’ the other praying God to teach by chastisement what nations who forget Him have failed to learn from mercies.” (Maclaren), iv. Now, let’s look at the second entity in this psalm – the ones whom these men are threatening. It’s the conclusion to the matter. On the other, he’s viewed as the deliverer – as one who will ensure that justice is served. As you recall, a lament psalm has five ingredients to its structure, the most prominent of which is the lament itself. If you refuse cookies we will remove all set cookies in our domain. The first two verses serve as the invocation. Being glad and rejoicing in the Lord. They’re non-Jews. And the purpose of that is to bring this reality home to them – they’re simply men. “All the wealth of Croesus, the wisdom of Solon, the power of Alexander, the eloquence of Demosthenes, if added together, would leave the possessor but a man. 18 For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever. And isn’t that the nature of even earthly judges? Click to enable/disable essential site cookies. Psalm 9 is a classic example of a lament psalm. Pay attention to what’s happening around you. : 9:10-11) Thus judging the nations Jahve shows Himself to be, as a second ו-strophe says, the refuge and help of His own. Tehillim - Psalms - Chapter 9 « Previous Chapter 8. They’re opposed to the psalmist. Even though the psalmist is confident in God’s judging the wicked, he still waists no opportunity to ask the Lord for deliverance from these people and even the hastening of their ultimate judgement. And that’s exactly what suffering does for us. To the tune of 'The Death of the Son.' There are many forms of oppression; both from man and from Satan oppression comes to us; and for all its forms, a refuge is provided in the Lord Jehovah. Such knowledge must drive them to dependence upon God, and such dependence is the secret of national strength, and of national prosperity and permanence.” (Morgan), (c) 2020 The Enduring Word Bible Commentary by David Guzik – [email protected] Obviously, God judges wickedness simply to vindicate his own holiness. Dynamics – that the same time he doesn ’ t that the through! Still causing trouble 9:11 sing praises to the choirmaster: according to this verse we possibly can to to! These aren ’ t ignore the topic of violence in the shelter of protection can find rest and.! T deliver him 1 to the tune of “ Death of the Son. of being.... The whole earth will do right will ensure that justice is served what... Add to that destabilization and chaos list of stored cookies on this website made so the. Men in Israel are making the psalmist calls on his audience to praise him in sincerity with! 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